CasaCalma Menorca


*The Art of (In)habiting the Self.


Overture - “The Tyranny of Abundace”

We live in an avalanche of stimuli, expectations, responsibilities, and distractions—a state of hyper-abundance that never satisfies, driving life into a torrential, almost violent acceleration—a race like Sisyphus endlessly pushing his boulder uphill. In this landscape, presence dissolves, attention disperses, focus fragments and the ability to make decisions is blocked. Little by little, we drift away from our own being. The constant noise drowns out our inner voice, our intuition, our body and our heart.

The consequences are profound: the tension between who we are—our feelings, our desires, even our essential needs—and what the cultural conditioning scripts for us. Our authentic self becomes buried under layers of norms, routines, and inherited expectations, leaving us questioning whether our pursuits arise from our own intentions or the pressures of the outside world.

Contemporary therapy have long highlighted the effects of this disconnection. Automatic behaviors, learned patterns of conformity, and internalized expectations gradually erode self-awareness and diminish the ability to act from authentic motivation. Individuals often advance automatically, carrying out tasks without genuine enthusiasm, inspiration, or connection to their own needs. These dynamics generate profound feelings of frustration, exhaustion, and isolation. The result is a persistent drift away from one’s own desires—a life partly lived on autopilot, guided by narratives inherited from culture, media, and upbringing.

Roland Barthes, cultural critic, and structuralist philosopher, observed that modern life risks turning lived experience into spectacle, where meaning is filtered, mediated, and curated by external narratives. The self becomes a stage for appearances, a performance shaped by external pressures, while the interior life—desires, reflection, and intuition—is increasingly crowded out.

Take a moment.
Grab a pen and paper.
Reflect and write.

  • Are you living the life you truly desire?

  • Have you fallen into autopilot, moving through days without fully inhabiting them?

  • Even if you have so much to be grateful for, do you feel a subtle emptiness beneath it all?

Take a moment. Grab a pen and paper. Reflect and write.

  • Which external pressures are shaping your choices more than your own desires?

  • When do you feel most on autopilot, moving without presence or purpose?

  • What would it mean for you to pause today, even for a few minutes, and give your inner life space to speak?

If these reflections awaken a subtle tension within,
it is time to step back from the unending race and autopilot of daily life,
and to enter into the radical pause
—the beginning of your inner revolution.
Proceed to Act I."

Act I - “Pause: the Inner Revolution”

Pause is not absence. Pause is not emptiness. Pause is an act of inner revolution—deliberate, radical and luminous. It is the interval where attention turns inward, where the sediment of external pressures settles, and the essential pulse of life begins to resonate again. In the pause, the noise recedes. Clarity surfaces. You inner voice and the compass for a meaningful life become audible again.

Pause is resistance. Resistance against the cult of hyperactivity, against the idolatry of productivity over depth, against a world that confuses speed with significance. In pausing, we defy the implicit commands of a culture that equates worth with constant performance, achievements and visibility. To pause is to reclaim a space that culture often denies us—a space in which self-reflection is a radical act of liberation.

Artists, writers, and thinkers across centuries have recognized the transformative power of stillness. John Cage showed that silence is never empty—it is texture, resonance, and presence. Agnes Martin taught that minimalism can be meditation: subtle attention cultivates awareness, calm, and interior architecture. Contemporary neuroscience confirms that deliberate pauses restore focus, enhance creativity, and regulate emotion. Stoics like Seneca and Marcus Aurelius insisted on retreat as a means to cultivate clarity, virtue, and the freedom to act according to one’s own reason. Writers such as Italo Calvino and Gaston Bachelard illuminate how imagination, space, and attention merge to reveal truths otherwise drowned out by the world. Philosophers from Kierkegaard to Byung-Chul Han have explored how modern existence—saturated by noise and hyperactivity—can suffocate the self, making the act of pausing an ethical and existential intervention.

The pause is a portal: a liminal moment where the habitual dissolves, where automatism yields to attention, where the scattered fragments of thought, desire, and intuition can recombine into coherent insight. It is in these moments that the interior world reclaims its vitality, that reflection becomes clarity, that insight becomes intentionality. To pause is to resist not only the outer pressures of society but the inner compulsion to move, to perform, to justify one’s existence through relentless doing. It is in this stillness that the seeds of a deeper freedom, a renewed sense of purpose, and a life lived with deliberation begin to germinate.

Act II - “Call to Return”

The call to return often arrives quietly, almost imperceptibly, in the midst of distraction and autopilot. A fleeting awareness, a subtle unease, a whisper of your own desire that refuses to be ignored. It surfaces when the noise of the world recedes for a moment, or when the constant motion falters, leaving a space in which the self, briefly, insists on being heard.

Returning to oneself is not a withdrawal—it is inhabitation, full, radical, and uncompromisingly authentic. It is an ontological act: reclaiming the capacity to perceive, integrate, and intuit what truly matters, beyond the scripts imposed by society, culture, or inherited expectation. To return is to inhabit life from the inside out, to become fluent in the language of one’s own desires, values, and vital impulses.

It is discipline and courage, a deliberate turning inward that peels away the layers of external imposition. Gaston Bachelard celebrated the poetry of space, showing how attention to the world around us can awaken hidden inner landscapes. Hannah Arendt insisted that thoughtfulness is resistance, both political and personal—a refusal to surrender judgment to the constant pressures of the outside world. Italo Calvino revealed that imagination and careful engagement with the smallest details of life uncover profound truths often invisible to hurried perception.

Returning is a practice of attention. It is noticing the gaps between what we do and what we long for, the friction between external expectation and internal desire. It is reclaiming authority over the narrative of one’s own existence, listening to impulses that have been ignored, and rediscovering the vital thread that animates meaningful action.

To answer the call to return is to resist the autopilot that fragments attention, to navigate the tension between inner knowing and outer obligation, and to recognize that the path inward is also the path toward clarity, purpose, and authentic engagement with life.

Act III - “(In)habiting the Self”

Returning to oneself is not retreat—it is inhabitation, full, radical, authentic. An ontological act: reclaiming the capacity to perceive, integrate, and intuit what truly matters.

Gaston Bachelard spoke of the poetry of space; Hannah Arendt insisted thoughtfulness is a resistance, both political and personal. Italo Calvino revealed that imagination and attentive engagement with life’s details uncovers profound truths. Returning is discipline, attention, courage: peeling away layers of external imposition to reveal the person beneath—their desires, their aspirations, their vital self.

At CasaCalma, pause is not passive; it is a radical practice, a deliberate reclamation of self. Each moment of stillness becomes a laboratory for insight. Each breath an invitation to return to your own rhythm. To pause here is to resist, to reflect, to inhabit your own being, and ultimately, to reclaim sovereignty over your life—igniting the inner revolution that aligns existence with authentic purpose. At CasaCalma, pause becomes tangible, a lived experiment rather than an abstract concept. It is an invitation to step out of the acceleration of daily life and inhabit your own rhythm—deliberately, fully, radically. The environment itself—a house, a garden, the sea, light falling across a room—acts as both mirror and catalyst, amplifying perception and revealing what has been obscured by distraction. Here, stillness is not emptiness; it is material, a medium in which insight, desire, and creativity take shape.

Every practice, every moment, every breath is designed to reorient attention inward, to cultivate sensitivity to subtle impulses and unspoken needs. It is a laboratory of being, where the interior life—long crowded out by noise, expectation, and routine—can reassert itself. The pause becomes revolutionary not because it withdraws from the world, but because it restores agency: the capacity to perceive, choose, and act from one’s own center.

This is the radical promise of CasaCalma: the act of pausing is a reclaiming of selfhood. It is a rebellion against autopilot, against lives dictated by external metrics of success, against the sediment of habits and social pressures. To inhabit the pause is to witness the emergence of authentic desires and intentions, to hear the pulse of your own projects, to reconnect with the compass that guides meaningful action. In this space, reflection is amplified, perception sharpened, and the inner revolution—the alignment of life with purpose—becomes possible.

Inhabit the pause. Let stillness become your laboratory. Let reflection become action. Let the inner revolution begin.

Final Act – “Clarity, Focus and Purpose.”

Returning to oneself is not retreat—it is inhabitation, full, radical, authentic. An ontological act: reclaiming the capacity to perceive, integrate, and intuit what truly matters.

Gaston Bachelard spoke of the poetry of space; Hannah Arendt insisted thoughtfulness is a resistance, both political and personal. Italo Calvino revealed that imagination and attentive engagement with life’s details uncovers profound truths. Returning is discipline, attention, courage: peeling away layers of external imposition to reveal the person beneath—their desires, their aspirations, their vital self.

Epilogue – “A Manifesto of Conscious Contemporaneity”

CasaCalma Menorca is a manifesto: inhabit life amid excess. Cultivate calm amid noise. Reclaim freedom in the culture of acceleration.

Martha Nussbaum reminds us that flourishing demands more than external success; it requires care for the internal, ethical, imaginative capacities that define living well. CasaCalma provides the environment, structure, and guidance to practice this art consciously. Here, inhabiting oneself is radical. Here, living fully is an art.

If these reflections awaken a quiet agitation within, it is time to go deeper. Step into the pause as an act of resistance, and answer the call that draws you back to your own life.
Proceed to Act II: The Call to Return